Independent fundamental baptists

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Independent fundamental baptists

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The sole authority for any true church is God's Word and not its human founder, or its heritage.

Not once in the New Testament do you find even a hint that a church was legitimate because it was founded by Paul, was established by the church at Jerusalem or Antioch, or called itself by a particular name.

However, no one should think little of the name of Baptist, for it is the name that most has identified those individuals and churches that have uncompromisingly stood on the Word of God.

Historically, Baptists are the only group in modern times whose churches were founded on the Scriptures alone and not on the traditions or works of some man.

Baptists have always been the champions of the Word of God and preaching of the Gospel. History is clear: there is no other denomination that has so loved and been faithful to God's Word as have the Baptists.

Even the enemies of the Baptists openly recognize their zeal for the Word of God. There is no recorded offspring from this church and modern American Baptist churches cannot trace their history directly to it.

Other churches founded in New England and in the Middle colonies were the actual mother churches of modern Baptist churches as these churches were responsible for starting other churches.

On May 28, , a Baptist church was founded in Boston, by Thomas Gould, who refused to accept infant baptism. There were nine original members of the church, which included two women.

A storm of persecution broke out because these Baptists preached what the Puritans called "damnable errors.

Most of the members of this Baptist church, at one time or another, were fined or imprisoned or both.

Thomas Gould died in an untimely death, partly because of his having his health broken by Puritans persecutions which included several long imprisonments.

In , shortly after the church erected a new building, the Puritan controlled government nailed its doors shut and forbade anyone under penalty of the law to enter or worship there.

This lasted only one Sunday however, and the following Sunday the doors were opened and services held in defiance of the order.

The magistrates found their order was becoming unpopular and impossible to enforce, so the church in the future was left unmolested. In , a Baptist church in Maine, seeking greater religious liberty was relocated to Charleston, South Carolina.

The Dutch colony of New York for a time persecuted Baptists within its territories. He was heavily fined and then imprisoned. Being to poor to pay the fines he was banished from the colony.

Later, the Dutch issued new orders and allowed religious liberty. In , a Baptist minister, William Rhodes began to hold meetings on Long Island and in organized the first Baptist church there.

The most important center of early Baptist churches was around Philadelphia, "the city of brotherly love. In a Baptist church was organized at Pennepeck, Pennsylvania with twelve members.

It helped start the first Baptist church in Philadelphia the following year. It became an independent church in Offers of religious liberty drew many Baptists to settle in New Jersey.

The first church was founded there in , in Middletown and was made up of many who had fled persecution in the other colonies.

Many churches were organized in the following years. In other areas Baptist churches were being formed about this same time. In North Carolina the first Baptist church was started in the northeastern coastal region at Perquimans, in Chowan County in In Virginia, Baptists were not welcome.

Before America won its independence and the Constitution and the Bill of Rights became law, the Episcopal Church, which was the American branch of the Church of England, was the only legal church in Virginia.

There was a fine of pounds of tobacco for failure to have one's infant children baptized. One Baptist church, however, did begin after , in Surry County, and another at Burleigh, Virginia.

Virginia was especially harsh in religious persecutions and anyone not holding Episcopal ordination was forbidden to preach or hold services.

Baptists, along with other citizens, were taxed to support the Episcopal Church. It is well to note that not all Virginians felt this way.

Two champions of religious liberty were Thomas Jefferson and Patrick Henry. Thomas Jefferson is believed to have been deeply influenced to press for religious freedom in America, by the plight of several Baptist preachers he knew.

For example, in Isle of Wight county in southeastern Virginia, Baptist preachers were taken to Nansamond River, and nearly drowned by Episcopalians to show their contempt for Baptist's beliefs in immersion and their rejection of infant Baptism.

They were then tarred and feathered and run out of the county. The center of Baptist activity in the colonies was in the Philadelphia area, and Baptists held regular "general meetings" of the churches for devotional and evangelistic purposes there.

It can be historically determined that forty-seven Baptist churches were in existence before the Great Awakening. All but seven were above the Mason-Dixon Line.

Baptists continued to grow in numbers through the period of the Great Awakening and up to the time of the Revolutionary War. Baptists as a whole were patriots and many Baptist pastors served as chaplains in the Revolutionary Army.

Baptist churches and pastors contributed large sums of money to support George Washington and the army.

The Great Awakening stirred religious interests in the colonies and a reported great revival took place. The Revolutionary War for some time slowed the growth of Baptist churches.

However, after independence was won and the Constitution and Bill of Rights was written which gave all Americans religious freedom, the Baptists again began to grow until today they are the largest denominational group in the United States.

It should be noted that the American Revolution is directly responsible for establishing the first nation on earth to grant religious freedom.

The Revolution ended the Protestant civil rule in the colonies, which stopped the persecution of Bible believing Baptists. Today there are at least a hundred different groups which call themselves "Baptist.

The natural question then to ask is, "What makes a person a true Baptist? These five distinctive beliefs separate the true Baptists from other groups who have mistakenly taken the name Baptist, and from all Protestants.

Examine any church in light of these five distinctive it will be shown if they are a true historic Baptist congregation.

It is well also to note that these five distinctives are traits of the true New Testament church! These are the distinctives taught in the Bible which form a true New Testament church.

The one thing that makes one a Baptist is that they historically have followed the New Testament alone as their sole rule for faith and practice.

Baptists strongly insist that God's Word is not up for arbitration or subject to the individual's, group's, denomination's or church's "private interpretation.

Baptists interpret the Bible literally within its historic, cultural and grammatical context. True Baptists believe, as the New Testament teaches, that Christ is the only head of the church.

Fundamental Independent Baptists are strict in interpreting the Bible in a "literal" sense. In other words, when the Bible speaks, the words have a literal meaning and that is the meaning God intended.

To interpret God's word one must apply sound hermeneutical principles of interpretation which consider the grammatical use of the words, and the culture and historical situation in which they were written.

True Baptists reject the Apocryphal Books as being inspired of God and use them only for historical reference. Further, they reject the efforts of the many who "spiritually" interpret the Scriptures, using allegory and placing hidden or specially revealed meanings to the words of the Bible.

Baptists refuse to accept the so-called "scriptures" or revelation of modern day prophets. It is believed that God meant what He said in Revelation , that the Scriptures were not to be added to or taken from.

As 2 Timothy states the scriptures are the inspired word of God. If the following five distinctives are the beliefs of a church, then you will have a true Baptist church.

If a church cannot answer in the positive to each of these distinctives, then you do not have a New Testament or Baptist church.

If they identify themselves as Baptists they are misusing the name. This means that Baptists do not accept any authority except the New Testament Scriptures in regard to church polity, practice and doctrine.

The institution of the local church ekklesia - assembly is not found in the Old Testament. The institution of the local "ekklesia" was not instituted until Pentecost after the Lord ascended into heaven.

Christ is head of the local church, and it is His bride. We believe the Word of God, the Bible is complete and it solely , ".

Is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God many be perfect, throughly furnished equipped unto all good works.

We believe the sixty six books of the Bible are the inspired, inerrant and infallible word of God. Baptists reject the baptism of infants pedobaptism and baptismal regeneration.

A local church is made up only of those who have by faith, trusting in Jesus Christ's shed blood alone for their salvation, and who have made a public profession of faith and have been scripturally baptized.

Acts An infant is not capable of believing, and is protected by the Grace of God until the age of accountability and baptism is not necessary for salvation and has no saving properties.

Further, only those who have believed and trusted in Jesus Christ as their Savior are members of the body of Christ. Therefore, a true New Testament church only accepts those who have been saved and who have publicly professed salvation as members of a local New Testament Baptist church.

Acts No power on earth is higher than God's Word, and a church should not be in any way yoked or controlled by the state, or any civil authority in religious matters.

We support the rightly appointed civil authority of government over us and pray for them so that we live our lives in peace. And what communion that light with darkness?

That means we do not accept that the state has the right to forbid public prayer, Bible reading, Bible study class, or any other biblical activity.

Separation of church and state does not mean the abolishment of religious practices in public and recognizes that each person should have the right to exercise his religious beliefs without interference by any civil authority.

The Scriptures teaches that every believer can, without the aid of priests or churchmen go, "boldly unto the throne of grace, that we may obtain mercy, and find grace to help in the time of need".

Hebrews The Scripture states further in Hebrews , "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus. The believer can boldly, by the fact of being washed in the blood of Christ, instantly be in contact with God by simple prayer, and furthermore, can bring his petitions or requests for forgiveness of sins directly to God himself.

And if any man sin, we have an advocate with the Father, Jesus Christ the righteous. Simply stated, the Scriptures gives no higher authority than the local congregation of born again, baptized believers.

We believe the local church is to be governed by the Word of God, and the local church does not need, or nor to the Scriptures teach that the local body rests under the authority of any earthy group.

It is a group unto itself, under the authority of God, and solely responsible unto Him for its conduct, direction and affairs. Jesus in Revelation , 15, stated that He "hated" the doctrine of the Nicolaitanes.

This group of heretics in the early church, along with other doctrinal errors, promoted a clerical hierarchy in the church.

Thus, there is no universal "church" and no universal earthly head over a local congregation. It is by Jesus Christ, constituted to be autonomous and self-governing.

Though not a historic distinctive of a Baptist church, one other characteristic is necessary for an assembly to call its self a true New Testament church.

This distinctive is based on the truth that God will not, nor can He bless or be a party to doctrinal error. A true New Testament church will believe and follow the correct and proper instructions of God's word.

There are many churches that believe and practice false doctrines, such as modern tongues speaking, do not practice biblical separation from worldliness and hold to other unbiblical views.

A true New Testament church's doctrine and practice will correctly follow the word of God. The New Testament stresses purity in faith and practice as Revelation clearly teach.

Jesus strongly warned five of the seven churches of Asia saying he had things against them. He warned them believe the Word of God and to correct their failures or He would take action against them or have not part with them.

A true church that has the blessings of the Lord will diligently seek purity in faith and practice. Those who refuse to repent of their errors will not have the approval or the blessings of God.

These are the distinctives that separate true Baptists and from all Protestants, any organized church, doctrinally unsound church, or "Christian" cults.

A person can rightly take godly pride in truthfully bearing the name Baptist. Many men have suffered and given their fortunes and their lives to hold the name in truth.

It stands for devotion and a strict obedience to God and his commandments. It holds high the saving Gospel of the Lord Jesus Christ, as revealed in the New Testament and an unwavering commitment to carrying out the Great Commission, that is, to teach everywhere the truth of God's Word.

The validity of a church as being a true biblical New Testament church does not rest in its ability to show an unbroken line of succession from the time of Christ.

In fact, no church on earth can make that claim. Even the Roman Catholic Church, which boasts of his unbroken history cannot prove an unbroken line of churches any earlier than the Fourth Century, and what Catholicism teaches today in no way resembles New Testament faith or practice, or what the early churches believed and practiced.

We must agree with John Smyth: the true New Testament church is founded on its belief and practice of the Scriptures, and not on any outward succession of a visible or invisible organization.

In this sense, any church which bases it faith and practice strictly on the teaching of the New Testament is a true and Biblical church, even if it existed in time, only yesterday.

It is not the name or the organization that makes a biblical church, but its practice of the faith as revealed in the New Testament.

It is the Word of God, the Bible, and in particular the New Testament, that tells us what is a real and true church! The Bible and only the Bible reveals to men how to have their sins forgiven and have everlasting life and heaven.

That is what saved believers have always believed, because that is what the New Testament, which is what God's Word says.

The true Baptist bases his authority solely on the Bible itself. They do not accept that authority was given to any particular man, pope, prophet, group, or church on earth to be the means of the salvation of men.

A church is not God's instrument of salvation, but an institution of believers joined together to preach and teach God's word and present the Gospel to a lost and dying world.

God has not entrusted that authority to impart salvation to any man or church. God alone has that authority and He, in the person of the Holy Spirit, brings conviction and salvation to those who in simple faith believe.

A church that is a true biblical assembly, patterns itself after the example in the New Testament. It is one made up of baptized believers organized in a local congregation for fellowship, teaching and evangelism.

Every system of hierarchy set up by man over the authority of the local church is unbiblical and has led to doctrinal errors and corruption without exception and God has no party with them.

End Notes: 1 Graves, J. Baptist Sunday School Board, , P Reprinted by Calvary Publications, Press, Macon, GA.

Baker, Robert A. The Baptist March in History. Nashville: Convention Press. Benedict, David. London: Lincoln and Edmands, Nr.

Bettenson, Henry. Documents of the Christian Church. London:Oxford University Press, Cairns, Earle E. Christianity Through the Centuries.

Grand Rapids:Zondervan Press, Carroll, J. The Trail of Blood. Ashland Avenue Baptist Church, Christian, John T. A History of the Baptists.

Estep, William R. The Anabaptist Story. Grand Rapids:Eerdmans, Goadby, J. Bye Paths in Baptist History. London:Elloit Stock, The pastor who said "piss" and "shit" traced her ties to the MS migration to Chicago.

Categories : Christianity Christian denominations Christian fundamentalism Homophobia. Hidden category: Articles with unsourced statements.

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Christ died for our articles about Christianity. Devil's in the details. Question: "Who are the Independent Baptists, and what do they believe?

Contemporary Independent Baptists believe in strict separation from the world and any church not associated with the Independent Baptist name.

Independent Baptists interpret Scripture literally. They are conservative in their dress: most women still dress in below-knee-length skirts, and the men wear collared shirts.

They do not wear flashy clothes, and they tend to keep their social interaction within the IFB. Traditionally, they only sing hymns in their churches and reject the use of drums and recorded music.

The New Testament is the authority in all matters of faith and practice. This means that IFB churches do not look to creeds, confessions, or church councils to determine their doctrinal positions.

They articulate their doctrine only from the Scripture and claim to operate their churches according to what is presented in Scripture and not based on tradition or denominational preference 2 Timothy The church is made up of saved, baptized believers.

This means that membership in the local church requires first putting personal trust in Jesus, which produces regeneration, and baptism by immersion.

IFB churches reject infant baptism and sprinkling.

Independent Fundamental Baptists - BEARBEITEN

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Independent Fundamental Baptists Video

(43) Baptist History - Independent Baptist Movement

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